Psalm 122 A Song of Ascents

A Song of Ascents. Of David.  Davids-Tent

1 I was glad when they said to me, 

“Let us go to the house of the LORD!” 

2 Our feet have been standing within your gates, 

O Jerusalem!  

3 Jerusalem, built as a city which is bound firmly together,  

4 to which the tribes go up, the tribes of the LORD, 

as was decreed for Israel, to give thanks to the name of the LORD.  

5 There thrones for judgment were set, 

the thrones of the house of David. 

6 Pray for the peace of Jerusalem! 

“May they prosper who love you!  

7 Peace be within your walls, 

and security within your towers!”  

8 For my brethren and companions’ sake I will say, “

Peace be within you!”  

9 For the sake of the house of the LORD our God, 

I will seek your good. 

David wrote this before there was a house of the Lord, only a tent, and that tent held only the ark. (See Also: The Third Temple) Everything else was still back in Shiloh, and now as God’s plan and purposes have moved forward we are the house of the Lord. Our feet are always standing within His gates, for we are His temple.

Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; 1Cor. 6:19

No longer is it just the 12 tribes of Israel that go up to a city of stone, but every people nation and tongue to give thanks for we are that temple.

21  Tell me, you who desire to be under law, do you not hear the law?  22 For it is written that Abraham had two sons, one by a slave and one by a free woman.  23 But the son of the slave was born according to the flesh, the son of the free woman through promise.  24 Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.  25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.  26 But the Jerusalem above is free, and she is our mother.  27 For it is written, “Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married.”  28 Now we, brethren, like Isaac, are children of promise.  29 But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.  30 But what does the scripture say? “Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman.”  31 So, brethren, we are not children of the slave but of the free woman. Gal. 4:21-31

We stand within the gate of the spiritual Jerusalem, and what binds us together is not mortar but the blood of our Beloved Savior.

As I looked, thrones were placed and one that was ancient of days took his seat; his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, its wheels were burning fire. Dan. 7:9

Thrones were set up. Here the thrones are of the house of David, in Daniel we are not told who is on the thrones, and in the Revelation they are those in when judgment is committed. Is the house of David his literal descendants, or are they those who follow in his brave steps, and step out to face their Goliaths? We will not know till we see these thrones set up.

Then I saw thrones, and seated on them were those to whom judgment was committed. Also I saw the souls of those who had been beheaded for their testimony to Jesus and for the word of God, and who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life, and reigned with Christ a thousand years. Rev. 20:4

The peace we are praying for is the peace for this new Jerusalem. A Jerusalem of flesh and blood and not stones and mortar. And yet there is something more glorious yet to come of this spiritual Jerusalem. In some why our habitation with the Spirit sill be come more tangible and real to us.

1  Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.  2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband;  3 and I heard a loud voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be his people, and God himself will be with them;  4 he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.” Rev. 21:1-4

What all this turns out to be is yet unknown.

9   Then came one of the seven angels who had the seven bowls full of the seven last plagues, and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”  10 And in the Spirit he carried me away to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,  11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.  12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed;  13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates.  14 And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb. Rev. 21:9-14

The last known mention of the Menorah and the Table of Show Bread.

menorahJust a curious note. There are always those who claim that the temple furnishings are here of there. While reading some history of the Roman Empire this small odd statement appeared.

Since the abolition of Paganism, the Capitol had been violated and abandoned; yet the statues of the gods and heroes were still respected, and the curious roof of gilt bronze was reserved for the rapacious hands of Genseric.4214 The holy instruments of the Jewish worship,4215the gold table, and the gold candlestick with seven branches, originally framed according to the particular instructions of God himself, and which were placed in the sanctuary of his temple, had been ostentatiously displayed to the Roman people in the triumph of Titus. They were afterwards deposited in the temple of Peace; and at the end of four hundred years, the spoils of Jerusalem were transferred from Rome to Carthage, by a Barbarian who derived his origin from the shores of the Baltic.  Chapter XXXVI: Total Extinction Of The Western Empire.—Part I.

 History of the Decline and Fall of the Roman Empire by Edward Gibbon

Although the Menorah and Table are not mentioned by Jeremiah the Ark of the Covenant is and what he said is probably more important,

And when you have multiplied and increased in the land, in those days, says the LORD, they shall no more say, “The ark of the covenant of the LORD.” It shall not come to mind, or be remembered, or missed; it shall not be made again.  Jer 3:16

Tabernacle, Temple, Congregation, Church

We are a Mo’ed

second templeIn the Mosaic economy the tabernacle was called the ‘ohel mo’ed “the tent of meeting.” It was the appointed place where one was to meet with God. The plural of the word is Mo’adim and usually refers to the appointed holy days or Festivals of the Bible. So the Mo’adim were kept at the Mo’ed.

Under the Kingdom economy we are now the tabernacle of David and the temple of the Holy Spirit.[Act 15:16; 1 Cor 16:9]

Each and every one of us is a mo’ed. The day of our salvation is an appointed time. Our lives as servants of the King are all mo’adim. Our lives have been appointed as the time and place were we are with the King, and as such our prayer is to be “Thy will be done.”

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